
In 21st century America, we all know that New Year's Day is January 1st. But, did you know that this wasn't alway so?
From 1582 until 1751, England refused to adopt the 'new' Gregorian Calendar on the grounds that it was steeped in Roman Catholic 'superstitions' and not at all proper for a Protestant country. This resulted in almost two centuries of dual and/or contradictory dating of legal documents, governmental proclamations, newspapers, and other printed materials. Sometimes the document would follow the practice of every other European nation, including Protestant Scotland, and use January 1st as the start of each new year. Sometimes the document would follow the English practice of starting each official new year on March 25th. Sometimes the document would list both years for any date between January 1st and March 25th, as in 'January 1, 1700/01'. You can easily imagine the potential for confusion and complications this ongoing situation led to in England and its dominions and colonies.
The latest exhibit in the Williams Library Atrium illustrates this cultural anomaly of Early Modern English governance with facsimiles from books held by Georgetown Law Library's Special Collections.
220 years ago today Virginia became the 11th state to ratify the first 10 amendments to the US Constitution. Almost half of the original 13 states had either conditioned their ratification or outright refused ratification of the 1787 Constitution upon a demand to add a Bill of Rights. Although originally opposed to these calls for a Bill of Rights, James Madison had become the leading proponent of adopting a Bill of Rights by the time the First Congress met in April of 1789. The various state ratification conventions had by this time sent along 210 proposed amendments, which were sorted through and consolidated down to 12 by September 1789. The original first and second amendments failed to gain enough support (although the original second amendment would become the 27th Amendment - limiting the ability of Congress to raise its own salary - in 1992), leaving amendments three to twelve to become the first 10 amendments to the Constitution as the Bill of Rights we celebrate today.
It's that special time of year again! Yes, once again we hear the seasonal sounds of complaints about a 'War on Christmas' wafting through the blogosphere and cable news channels. Whatever one may think of this alleged suppression of all things Christmas, the current 'conflict' pales in contrast to the genuine banning of Christmas celebrations that took place in 16th and 17th century Britain and New England. The Real 'War on Christmas': 1581-1690 exhibit in the Williams Library Atrium displays facsimiles of several laws enacted during this period that outlawed the singing of carols, the holding of feasts and festivals, and other aspects of what we today cluster together under the seasonal rubric of holiday joy. These materials illuminate an easily overlooked chapter in the history of religious liberty, and give some valuable perspective to the current debate over the 'War on Christmas'.
17th century England was a nation beset by recurrent periods of political and legal turmoil. Disputes between Parliament, the Common Lawyers, and the Crown, which had begun to hinder the functions of government in the 1620s, developed into civil war by the mid-1640s and reverberated through the end of the century well into the next. Lawyers and printers often found themselves caught up in both sides of the struggle. A number of pamphlets and treatises were written to defend and promote the rightness of both causes. Authors and publishers risked being charged with disparaging the prerogative rights and powers of the Crown or Parliament. This often led to the production of multiple variant imprints of a single work, many of them unauthorized by either the government or the author.
1865 was the beginning of the Reconstruction Era of American History. The Civil War had ended, President Abraham Lincoln had been assassinated and President Andrew Johnson was trying to rebuild and unify America. Washington, DC became the converging ground where parties debated numerous issues, such as: voting rights, war crimes and building infrastructure. An unusual participant in America’s political history during this time was Walt Whitman, who would later become well known for his poetry and less for the part he played in American politics.
English Language in 1746 that “the rules of style, like those of law, arise from precedents.” The legal terms he defined in his Dictionary relied heavily on such legal authorities as John Cowell’s The Interpreter, Matthew Hale’s History and Analysis of the Common Law of England, Francis Bacon’s Collected Works, and John Ayliffe’s Parergon Juris Canonici Anglicani (Index guide to English canon law), among other authorities. Johnson's Dictionary became the dictionary of choice in colonial america in the 18th century. According to Johnson scholar John Stone, Noah Webster, America's first lexicographer, declared that it also played a part in the evolution of American constitutional law: "Legislators are much occupied with ascertaining 'first meanings', with trying to secure the literal sense of their predecessors' legislation ... To understand a law, you need to understand what its terminology meant to its original architects." Thomas Jefferson owned the later 1773 fourth edition of Johnson's Dictionary, and many of the framers of the U.S. Constitution also owned variant editions of the epic work. 